2 samuel 5:6 commentary

Arnold’s commentary on the books of Samuel in the NIVAC series is one … But the pride and insolence of the Jebusites animated David, and the Lord God of hosts was with him. unto the Jebusites, the inhabitants of the land: who inhabited the country about it, and even dwelt in that itself; for the tribe of Judah could not drive them out at first from that part of it which belonged to them, nor the tribe of Benjamin from that part which was theirs; in short, they became so much masters of it, that it was called, even in later times, Jebus, and the city of the Jebusites; see Joshua 15:63 Judges 1:21. which spake unto David; when he came up against them, and besieged them: except thou take away the blind and lame, thou shalt not come in hither; which many understand of their idols and images, which had eyes, but saw not, and feet, but walked not, which therefore David and his men in derision called the blind and lame; these the Jebusites placed for the defence of their city, and put great confidence in them for the security of it, and therefore said to David, unless you can remove these, which you scornfully call the blind and the lame, you will never be able to take the place. It was not just a small group of Israelites, but “all the house of Israel” (2 Samuel 6:15). The failed first attempt. (c) Vid. Biblical Commentary 2 Samuel 5:1-5, 9-10 EXEGESIS: THE CONTEXT: The book of First Samuel ends with the death of King Saul and his three sons (1 Samuel 31). Choose a verse from '2 Samuel 1' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org 2 Samuel 5:5 : 2 Samuel 5:7 >> American Standard Version And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who … Except thou take away.—A better translation is, Thou shalt not come hither; but the blind and the lame shall keep thee off. Bill T. Arnold — 1 & 2 Samuel (NIV Application Commentary, 2003). One helpful tool were the pictures, which gave good visual aid to teaching. l. 2. c. 7. A learned countryman of ours (e) is of opinion that these were statues or images talismanically made, under a certain constellation, by some skilful in astrology, placed in the recess of the fort, and intrusted with the keeping of it, and in which the utmost confidence was put: but it seems better with Aben Ezra and Abarbinel, and so Josephus (f), to understand this of blind and lame men; and that the sense is, that the Jebusites had such an opinion of the strength of their city, that a few blind and lame men were sufficient to defend it against David and his army; and perhaps in contempt of him placed some invalids, blind and lame men, on the walls of it, and jeeringly told him, that unless he could remove them, he would never take the city: thinking: or "saying" (g); this was the substance of what they said, or what they meant by it: David cannot come in hither; it is impossible for him to enter it, he cannot and shall not do it, and very probably these words were put into the mouths of the blind and lame, and they said them frequently. Our text in 2 Samuel informs us that there was great celebration as the ark was brought to Jerusalem. l. 3. c. 9. We'll send you an email with steps on how to reset your password. who had eyes, but saw not; feet, but walked not. All rights reserved. (c) The children of God called idols blind and lame guides: therefore the Jebusites meant that they should prove that their gods were neither blind nor lame. In 2 Samuel 6, David moves the neglected ark to his new capital in order to place God back into the center of communal life. Thou shalt not come hither, for the blind and the lame resist. Dier. Both the word of Jehovah (2 Samuel 7:4-16) and the words of David (2 Samuel 23:1-7) stress the importance of the God-given kingdom. Thou shalt not come hither; but the blind and the lame shall keep thee off. Their citadel was upon Mount Zion, the highest of the hills of Jerusalem, south-west of the temple hill of Moriah, and surrounded on three sides by deep valleys. 2 Samuel 5:6-10 New International Version (NIV) David Conquers Jerusalem. This volume of the Evangelical Exegetical Commentary represents the final work of renowned scholar Harry A. Hoffner, Jr. An expert Hittitologist, Hoffner brings his understanding of ancient Near Eastern cultures to the text of 1–2 Samuel, providing a commentary that is sure to make an impact for years to come. The Japenese did not know what to do with all the Westerners present in the country when the Japanese overra… David makes Jerusalem the political and religious centre of Israel (2 Samuel 5:6-12; 2 Samuel 6:1-17). Then came all the tribes to David — That is, elders, deputed as ambassadors from every tribe, sent by a common agreement among them; saying, Behold, we are bone of thy bone, &c. — Abner and Ish-bosheth being dead, whose authority had swayed the Israelites against their duty, they now acknowledged … (d) Cornel. 1 a David again assembled all the picked men of Israel, thirty thousand in number. This expression, he useth to admonish David, that he was not made a king to advance his own glory, but for the good of his people; whom he ought to rule with all tenderness, and to watch over with all diligence. HE TAKES ZION FROM THE JEBUSITES. On the first ill-fated journey with the ark, musicians accompanied the ark (2 Samuel … spake to David, saying, Thou shalt not come hither except thou remove the blind and the lame; For the blind and lame shall keep thee off. And the king and his men went to Jerusalem to the Jebusites, the inhabitants of the land: which spoke to David, saying, Except you take away the blind and the lame, you shall not come in here: thinking, David cannot come in here. have resisted, thee, saying, That David shall not come hither. And certain it is the Heathens had their tutelar gods for their cities as well as their houses, in which they greatly trusted for their safety; and therefore with the Romans, when they besieged a city, the first thing they attempted to do was by any means, as by songs particularly, to get the tutelar gods out of it F2; believing otherwise it would never be taken by them; or if it could, it was not lawful to make the gods captives F3: and to this sense most of the Jewish commentators agree, as Kimchi, Jarchi, Ben Gersom, and R. Isaiah, who take them to be images; some say, made of brass, which were placed either in the streets of the city, or on the towers: it was usual with all nations to place on their walls both their household and country gods, to defend them from the enemy F4. Available at logos.com. Which spake unto David … l. 6. c. 4. 5 In Hebron he reigned over Judah seven years and six … 2 Then David and all the people who were with him set out for Baala of Judah to bring up from there the ark of God, which bears the name “the LORD of hosts enthroned above the cherubim.” b 3 They … The Jebusites said to David, “You will not get in here; even … Genial. Again David gathered all the choice men of Israel, thirty thousand. 2 Samuel 5:6-12. The 1&2 Samuel Evangelical Exegetical Commentary (EEC) is the final work of beloved and renowned scholar Harry A. Hoffner Jr. Hoffner, before his recent death in March 2015, was John A. Wilson Professor of Hittitology Emeritus at the University of Chicago. 2 Samuel 5:6–10 6 c And the king and his men went to Jerusalem d against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.” 7 Nevertheless, David took the stronghold of Zion, e that is, the city of David. 2 Samuel 5:1. Except thou take away the blind ... - Rather, "and (the Jebusite) spake to David, saying, Thou shalt not come hither, but the blind and the lame shall keep thee off," i. e. so far shalt thou be from taking the stronghold from us, that the lame and blind shall suffice to defend the place. The commentary on the books of Samuel is a great example of Baldwin’s high quality work. The sections on ‘Translation’ and ‘Notes’ are, in this reviewer’s opinion, the greatest strength of the commentary. OTHER CHARTS RELATED TO SECOND SAMUEL 7. 6. the king and his men went to Jerusalem unto the Jebusites—The first expedition of David, as king of the whole country, was directed against this place, which had hitherto remained in the hands of the natives. Robert B. Chisholm Jr.’s volume on the books of 1–2 Samuel provides carefully organized guidance for interpreting, teaching, and illustrating these important historical books. Building off his monumental commentary on 1 Samuel, Andrew Steinmann continues his work on this single Hebrew book with the 2 Samuel Concordia Commentary. Over the next three weeks, we move from a “yes-but” narrative (2 Samuel 6) to a “YES!” narrative (2 Samuel 7) to a “NO!” narrative (2 Samuel 11). 2 Samuel 5:6 Context. 2 Samuel 5-6 New International Version (NIV) David Becomes King Over Israel. And the Lord said to you, ‘You will shepherd my people … Themistocl. Commentary, 2 Samuel 5:1-5, 9-10, Samuel Giere, Preaching This Week, WorkingPreacher.org, 2012. 2 SAMUEL RESOURCES 2 Samuel Commentary, Sermon, Illustration, Devotional. You can find the best commentary on 1/2 Samuel for you using the tools on the right side. Vit. saying, Except thou take away the blind and the lame, thou shalt not come hither —, The king and his men went to Jerusalem unto the Jebusite, inhabiting the land, and he. Other Forerunner Commentary entries containing 2 Samuel 7:16: Genesis 38:27-30 1 Kings 11:11-13 1 Chronicles 22:10 2 Samuel 7:15 : 2 Samuel 7:17 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: 2 Samuel 5:6. (f) Antiqu. 5 All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood. 2 Samuel 22 is one of the final chapters of the Books of Samuel in the Hebrew Bible (or the 22nd chapter of the "Second Book of Samuel" in the Old Testament of the Christian Bible).It contains a Song of Thanksgiving attributed to King David which corresponds to Psalm 18. He was an expert on the ancient Near East … And certain it is the Heathens had their tutelar gods for their cities as well as their houses, in which they greatly trusted for their safety; and therefore with the Romans, when they besieged a city, the first thing they attempted to do was by any means, as by songs particularly, to get the tutelar gods out of it (b); believing otherwise it would never be taken by them; or if it could, it was not lawful to make the gods captives (c): and to this sense most of the Jewish commentators agree, as Kimchi, Jarchi, Ben Gersom, and R. Isaiah, who take them to be images; some say, made of brass, which were placed either in the streets of the city, or on the towers: it was usual with all nations to place on their walls both their household and country gods, to defend them from the enemy (d). David Brings the Ark of God 2 samuel 5:6 commentary Jerusalem Samuel 2 Samuel Devotional commentary... 2 Samuel Devotional...... The house of Israel 2 samuel 5:6 commentary to David, “ you will not in... God into Jerusalem, thou shalt not come hither ; but the blind and lame! Samuel ranked by scholars, journal reviews, and site users “ will! Over us, you were the one who led Israel on their military campaigns 2! Salem All-Pass account, then click Continue the picked men of Israel, thousand... Group of Israelites, but “ all the tribes of Israel, thirty thousand in number ) dicendo. Article Images Copyright © 2020 Getty Images unless otherwise indicated feet, but the blind and the shall. 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